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George Tjungurrayi

George Tjungurrayi started painting in 1976 in Papunya. He did not come into his own as a painter until the mid-1990s. It was not until he moved away from traditional aboriginal dot art that his art flourished. He developed his own unique duo colored linear style based on the designs found on sacred objects and woomeras. His work became increasingly abstract and modern putting at the front of a pivotal change in Aboriginal art.

The aim of this article is to assist readers in identifying if their Aboriginal painting is by George Tjungurrayi. It compares examples of his work and gives a history of the life of this artist.

If you have a George Tjungurrayi Aboriginal painting to sell please contact me. If you want to know what your George Tjungurrayi painting is worth please feel free to send me a Jpeg. I would love to see it.

Early life George Tjungurrayi


George Tjungurrayi was born around 1947 near the claypan and soak water site of Wala Wala. Wala Wala is in a very remote part of the Gibson Desert in Western Australia.


As a youth, he was a nomadic hunter-gatherer and initiated into aboriginal manhood. In his teens, he moved to the Warlpiri settlement of Yuendumu


In the 1960’s he traveled to the Papunya settlement where he got work as a fencer and as a butcher in the community kitchen.

Early painting career


George Tjungurrayi first began painting in 1976. He worked helping recognized artists like Yala Yala Gibbs and Shorty Lungkata Tjungurrayi. He soon became a junior apprentice within a tightly knit group of more established Pintupi painters.


The creation of large works during these early years of the Western Desert art movement involved a collaborative effort. For the younger artists, like George, it was an opportunity to develop skills, knowledge to become an artist in his own right.


He left Papunya with his young family during the late 1970’s and lived for a time in Warburton, Wiluna and Jigalong. It was here that he would have seen new styles and designs that would effect his later painting career.


In 1981 he worked as an assistant on Uta Uta’s monumental Yumari artwork.

In 1983 there was a movement by Pintupi people to move back to their homelands. George moved to Kintore later that same year and, in 1984, moved even deeper into Pintupi territory and finally settled at Warakurna. During the early eighties, George continued to paint the mythical journeys of the Tingari ancestors. These paintings were in the traditional Pintupi manner of concentric circles and dotted infill. These paintings were not exceptional or ground breaking.

George Tjungurrayi Later Painting Career

George Tjungurrayi began to paint in earnest and became a full-time artist in his own in the Mid 1990s. He moved away from the classic Pintupi lexicon of the iconography of concentric circles and dots.

George drew inspiration from designs on other ceremonial artifacts and woomeras. These artifacts have mesmeric interlocking geometric and parallel linear incising. His painting reflects the incising with parallel lines of one color separated by another color. This duo linear color pattern produced a strong optical effect a signature of his later work.

Sacred designs that depict country ancestors and songlines

The traditional designs found on Woomera and sacred objects are also depictions of country.

The incised designs from further west are totally different stylistically to Cental Australia. They lack the concentric circles and symbols normally associated with aboriginal art. These designs though also depict important stories and have a unique symbology.

George soon began to experiment with varied paint line thickness and colour to the duo tone linear designs. This experimentation allowed him to achieve even greater variation. 


He was no longer following traditional incised design lexicons. His work was free to vary with contrasting stripes forming gentle undulating harmonies.Some of his best paintings are visually completely free of earlier ancestral iconography. They are the result of his mastery of the subtle variation in colour and thickness

Modern Abstract Aboriginal art pioneer

By mid-1990 the Western desert movement had started to break away from its original iconography. Artists no longer painted using dots and symbols and George was at the spearhead of this transition. He along with other artists like Emily Kngwarreye Mick Namarari and Turkey Tolsen no longer bound by traditional iconography. Aboriginal art became increasingly abstract and modernist. The age of Papunya dot art had ended and the birth of modern aboriginal art had begun.

The ancient fluted carving and keyed designs that once embellish men’s sacred objects when transferred to canvass became abstract and modernist masterpieces.

George Tjungurrayi held his first solo exhibitions in 1997 at Utopia Art Sydney. The following year the Melbourne age wrote a rave review about his exhibition at Gallery Gabreille Pizzi in Melbourne. By 2000 George Tjungurrayi had become one of Papunya Tula’s most sought after painters.


His art is still highly sort after.

Further reading

George Tjungurrayi. Australia. Art and Australia 44

Spirit and Vision in Aboriginal Art

Other Aboriginal Art and Artists

All images in this article are for educational purposes only.

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George Tjungurrayi Images

The following images of the Artworks of George Tjungurrayi are not a complete list of his works. They do however give a good idea of the style and variety of this Aboriginal Artist.

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